{"id":7598,"date":"2023-05-21T13:18:03","date_gmt":"2023-05-21T11:18:03","guid":{"rendered":"http:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/?page_id=7598"},"modified":"2023-05-21T14:40:32","modified_gmt":"2023-05-21T12:40:32","slug":"ion-petrovici-50-nota-editorilor","status":"publish","type":"page","link":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/volumul-18-2022\/ion-petrovici-50-nota-editorilor\/","title":{"rendered":"Ion Petrovici \u2013 50 | Nota editorilor"},"content":{"rendered":"\n

Ion Petrovici \u2013 50. Nota editorilor<\/h2>\n\n\n\n
<\/div>\n\n\n\n

Sec\u021biunea care urmeaz\u0103 cuprinde studii \u0219i articole care au la baz\u0103 comunic\u0103ri sus\u021bi\u00adnute la colocviul na\u021bional \u201eIon Petrovici \u2013 50\u201d, organizat de Institutul de Filosofie \u0219i Psiho\u00adlogie \u201eC. R\u0103dulescu-Motru\u201d al Academiei Rom\u00e2ne la data de 10 iunie 2022.<\/p>\n\n\n\n

Licen\u021biat \u00een Drept (1903) \u0219i \u00een Filosofie (1904), Ion Petrovici a ob\u021binut \u00een 1905 la Facultatea de Filosofie \u0219i Litere din Bucure\u0219ti, primul titlu de doctor \u00een filosofie acordat de o universitate din Rom\u00e2nia, cu teza Paralelismul psiho-fizic<\/em>. Dup\u0103 sus\u021binerea tezei, a urmat o preg\u0103tire postdoctoral\u0103 la Leipzig \u0219i la Berlin (1905\u20131906), audiind cursurile lui Wundt, Volkelt, Dilthey, Riehl, Paulsen \u0219.a. Sprijinit de profesorii Titu Maiorescu \u0219i C. R\u0103dulescu-Motru, Petrovici a avut o lung\u0103 carier\u0103 didactic\u0103 la Universitatea din Ia\u0219i (1906\u20131940), unde a ob\u021binut docen\u021ba (1908) \u0219i gradul de profesor titular (1912). \u00centre 1940 \u0219i 1944, \u00eentr-o perioad\u0103 dificil\u0103, a fost profesor la Universitatea din Bucure\u0219ti, \u00eenainte de a fi \u00eenl\u0103turat din via\u021ba public\u0103, arestat \u0219i \u00eenchis pe considerente politice.<\/p>\n\n\n\n

A predat de-a lungul timpului Filosofie general\u0103<\/em> (Epistemologie<\/em> \u0219i Metafizic\u0103<\/em>), Logic\u0103<\/em> \u0219i Istoria filosofiei moderne<\/em>. Preocup\u0103rile de filosofie general\u0103 au fost publicate sub titlurile Cercet\u0103ri filosofice<\/em> (1907) \u0219i Noi cercet\u0103ri filosofice<\/em> (1911), iar studiile \u0219i eseurile de logic\u0103 au constituit cuprinsul volumelor Teoria no\u021biunilor<\/em> (1910; 1924) \u0219i Probleme de logic\u0103<\/em> (1911; 1924). Contribu\u021biile sale \u00een logic\u0103 includ, printre altele, inova\u021bii asupra raportului dintre sfer\u0103 \u0219i con\u021binut, pro\u00adpunerea unei noi metode inductive (pe care a numit-o metoda distinc\u021biei speciilor cauzale) \u0219i dezvolt\u0103ri privind metoda analogiei, judec\u0103\u021bile problematice \u0219i singulare, polisilogismele. Articolele de metafizic\u0103 au fost grupate \u00een volumul Introducere \u00een metafizic\u0103<\/em> (1924), unde Petrovici, preocupat cu justificarea epistemologic\u0103 \u0219i existen\u021bial\u0103 a metafizicii, este inte\u00adre\u00adsat nu doar de metod\u0103<\/em>, ci \u0219i de practic\u0103<\/em> (numind, cu acest prilej, religia \u201epractica meta\u00adfi\u00adzicii\u201d). Prelegerile sale de istorie a filosofiei \u2013 dep\u0103\u0219ind cadrul culegerilor de Studii isto\u00adrico-filosofice<\/em> (1925; 1929) \u2013 s-au transformat \u00een adev\u0103rate monografii: Via\u021ba \u0219i opera lui Kant<\/em> (1936) \u0219i Schopenhauer<\/em> (1937). Contribu\u021bia \u00een istoria filosofiei a fost omagiat\u0103 de ele\u00advii s\u0103i prin publicarea a cinci volume colective intitulate Istoria filosofiei moderne. Omagiu profesorului Ion Petrovici<\/em> (1937\u20131941). Profesorul s-a f\u0103cut cunoscut \u0219i dincolo de catedr\u0103, printr-o serie de comunic\u0103ri \u0219i conferin\u021be; unele dintre ele \u2013 precum: La nationalit\u00e9 en phi\u00adlo\u00adsophie<\/em>, Le dynamisme philosophique<\/em>, L\u2019id\u00e9e de neant<\/em>, Le r\u00e9alisme, tendance de la philo\u00adsophie actuelle<\/em>, La connaissance humaine et le transcendent<\/em>, Essai sur le bon sens<\/em>, L\u2019id\u00e9e de Dieu devant la raison <\/em>\u2013 au fost sus\u021binute, publicate \u0219i apreciate \u0219i peste hotare (Viena, Paris, Bruxelles, Geneva, Praga).<\/p>\n\n\n\n

<\/a> Ion Petrovici a fost ales membru al Academiei Rom\u00e2ne (1934; vicepre\u0219edinte, \u00een 1938), membru al Academiei din M\u00fcnchen (1938), precum \u0219i doctor honoris causa<\/em> al Univer\u00adsit\u0103\u021bii din Alger (1939).<\/p>\n\n\n\n

Colectivul editorial<\/p>\n\n\n\n

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[Studii de istorie a filosofiei rom\u00e2ne\u015fti<\/em>, vol. XVIII: \u0218tiin\u021b\u0103 \u0219i metafizic\u0103<\/em>. Ion Petrovici<\/em>, Bucure\u015fti, Editura Academiei Rom\u00e2ne, 2022, p. 65]<\/p>\n\n\n\n

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Ion Petrovici \u2013 50. Nota editorilor Sec\u021biunea care urmeaz\u0103 cuprinde studii \u0219i articole care au la baz\u0103 comunic\u0103ri sus\u021bi\u00adnute la colocviul na\u021bional \u201eIon Petrovici \u2013 50\u201d, organizat de Institutul de Filosofie \u0219i Psiho\u00adlogie \u201eC. R\u0103dulescu-Motru\u201d al Academiei Rom\u00e2ne la data de 10 iunie 2022. Licen\u021biat \u00een Drept (1903) \u0219i \u00een Filosofie (1904), Ion Petrovici a […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":6423,"menu_order":5,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[407,366],"tags":[130],"class_list":["post-7598","page","type-page","status-publish","hentry","category-note-editoriale-ro","category-sifr18","tag-ion-petrovici"],"featured_image_src":null,"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false},"uagb_author_info":{"display_name":"SIFR","author_link":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/author\/mm\/"},"uagb_comment_info":0,"uagb_excerpt":"Ion Petrovici \u2013 50. Nota editorilor Sec\u021biunea care urmeaz\u0103 cuprinde studii \u0219i articole care au la baz\u0103 comunic\u0103ri sus\u021bi\u00adnute la colocviul na\u021bional \u201eIon Petrovici \u2013 50\u201d, organizat de Institutul de Filosofie \u0219i Psiho\u00adlogie \u201eC. R\u0103dulescu-Motru\u201d al Academiei Rom\u00e2ne la data de 10 iunie 2022. Licen\u021biat \u00een Drept (1903) \u0219i \u00een Filosofie (1904), Ion Petrovici a…","_links":{"self":[{"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/pages\/7598","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/comments?post=7598"}],"version-history":[{"count":11,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/pages\/7598\/revisions"}],"predecessor-version":[{"id":7616,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/pages\/7598\/revisions\/7616"}],"up":[{"embeddable":true,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/pages\/6423"}],"wp:attachment":[{"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/media?parent=7598"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/categories?post=7598"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/tags?post=7598"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}