{"id":8663,"date":"2024-12-18T22:48:11","date_gmt":"2024-12-18T20:48:11","guid":{"rendered":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/?page_id=8663"},"modified":"2024-12-19T00:12:36","modified_gmt":"2024-12-18T22:12:36","slug":"mircea-eliade-si-prizonierii-politicii-inceputurile-cazului-felix-culpa-i-liviu-bordas","status":"publish","type":"page","link":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/volumul-20-2024\/mircea-eliade-si-prizonierii-politicii-inceputurile-cazului-felix-culpa-i-liviu-bordas\/","title":{"rendered":"Mircea Eliade \u0219i prizonierii politicii: \u00cenceputurile cazului felix culpa (I) | Liviu Borda\u0219"},"content":{"rendered":"\n

DOI: 10.59277\/SIFR.202420.10<\/p>\n\n\n\n

Mircea Eliade \u0219i prizonierii politicii: \u00cenceputurile cazului felix culpa<\/em> (I)<\/h2><\/div>\n\n\n\n
Liviu Borda\u0219<\/h5>

Cercet\u0103tor \u0219tiin\u021bific afiliat, Institutul de Istorie \u0219i Teorie Literar\u0103 \u201eG. C\u0103linescu\u201d, Academia Rom\u00e2n\u0103<\/p><\/div>\n\n\n\n

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Mircea Eliade and the captives of politics: The beginnings of the felix culpa<\/em> case (I)<\/strong><\/h5><\/div>\n\n\n\n

Abstract: <\/strong>The name and work of Mircea Eliade (1907\u20131986) were banned in Roma\u00adnia following the establishment of the communist regime. Both his writings and his person were subject to ideological criticism, though without being accorded significant attention. (That is, within the context of an article or book; no article was ever dedicated exclusively to him.) The present paper explores, for the first time, his reception in socialist Romania after the lifting of the ban imposed on him.The first part examines the period from September 1967 to July 1970, when a new ban was im\u00adposed, and after that until March 1972, when the ban was lifted once more. The English term \u201ccaptive\u201d translates the Romanian word \u201cprizonier\u201d, which in\u00adcludes among its primary meanings \u201cslave\u201d or \u201censlaved\u201d. It refers to the members of the two \u201cfronts\u201d \u2013 pro and con \u2013 involved in the struggle over the acceptability of Mircea Eliade within a communist culture like that of Romania during that era. The main figures at the forefront during this period were Miron Constantinescu (1917\u20131974), who opposed Eliade, and Adrian P\u0103unescu (1943\u20132010), who supported him. The second part of the article focuses on other protagonists \u2013 both from Romania and abroad \u2013 active in the period following March 1972 and leading up to the fall of communism in December 1989.<\/p>\n\n\n\n

Keywords:  <\/strong>Mircea Eliade; socialist Romania; anti-communist exile; politics; cul\u00adtural and ideological fronts; banishment and censorship; fascism; legionarism; Zaharia Stancu; Miron Constantinescu; Adrian P\u0103unescu; Gogu R\u0103dulescu.<\/p>\n\n\n\n

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E un lucru relativ bine cunoscut c\u0103, \u00eencep\u00e2nd din anul 1945, c\u00e2nd sose\u0219te la Paris, Mircea Eliade (1907\u20131986) a \u00eencercat s\u0103 fie tot mai pu\u021bin \u201epolitic\u201d, \u00een sensul propriu al acestui termen.[1]<\/sup><\/a> Vedea angajarea politic\u0103 \u00een primul r\u00e2nd pe plan cultural (\u0219i spiritual, cum \u00eei pl\u0103cea s\u0103 spun\u0103 pe vremuri). Dup\u0103 anul 1956, la Chicago, \u0219i aceast\u0103 pozi\u021bionare politic\u0103 prin cultur\u0103 a evoluat tot mai mult c\u0103tre un echilibru neutral \u00eentre diversele tabere politice pe care le formau rom\u00e2nii: anticomuni\u0219tii de diferite nuan\u021be din exil (de la liberali la le\u00adgio\u00adnari), grupurile antagonice de comuni\u0219ti (\u0219i colabora\u021bioni\u0219ti) din \u021bar\u0103, sioni\u0219tii emigra\u021bi \u00een Israel sau \u00een alte p\u0103r\u021bi ale lumii \u0219.a.m.d. Aceast\u0103 pozi\u021bie de princi\u00adpiu i-a influen\u021bat, f\u0103r\u0103 voia lui, o bun\u0103 parte dintre atitudinile secundare. \u00cen special dup\u0103 \u201eliberalizarea\u201d din Rom\u00e2nia socialist\u0103 care a f\u0103cut ca, \u00een septembrie 1967, numele lui s\u0103 fie \u0219ters de pe lista persoanelor indezirabile, iar scrierile sale s\u0103 fie din nou tip\u0103rite \u00een mod selectiv.<\/p>\n\n\n\n

Un studiu complet \u0219i detaliat asupra felului \u00een care Eliade a interac\u021bionat sau inter\u00adferat cu al\u021bi actori ai scenei politice \u0219i intelectuale rom\u00e2ne\u0219ti, at\u00e2t din Rom\u00e2nia socialist\u0103, c\u00e2t \u0219i din emigra\u021bie, va putea fi scris abia atunci c\u00e2nd toate sursele primare, \u00een special cele documentare, vor fi publicate. Cum acest moment e \u00eenc\u0103 ireperabil \u00eentr-un vii\u00adtor prea apropiat, nu e lipsit de interes s\u0103 \u00eencerc\u0103m o anticipare \u00een temeiul a ceea ce putem cu\u00adnoa\u0219te deocamdat\u0103. Cei care se impun cu prec\u0103dere aten\u021biei noastre sunt primii \u201eagen\u021bi\u201d ai celui mai persistent filon din \u00eentreaga receptare politic\u0103 postbelic\u0103 a lui Eliade, fa\u021b\u0103 de care cercetarea academic\u0103 a acesteia a manifestat \u2013 oare de ce? \u2013 pu\u021bin interes.<\/p>\n\n\n\n

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Cuprins<\/strong><\/h5>\n\n\n\n
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  1. Miron Constantinescu<\/a><\/li>\n\n\n\n
  2. Adrian P\u0103unescu<\/a><\/li>\n\n\n\n
  3. Addenda<\/a><\/li>\n<\/ol>\n\n\n\n
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    Sigle \u0219i abrevieri<\/strong><\/h5>\n\n\n\n
    C.M.B.<\/td>Colec\u021bia Mihnea Berindei<\/em>, Arhivele Na\u021bionale, Direc\u021bia Jude\u021bean\u0103 Ia\u0219i.<\/td><\/tr>
    F.E.C.<\/td>Fonds Emil Cioran<\/em>, Biblioth\u00e8que litt\u00e9raire Jacques Doucet, Paris.<\/td><\/tr>
    F.L.I. <\/td>Fondul Lovinescu-Ierunca<\/em>, Funda\u021bia Humanitas Aqua Forte, Bucure\u0219ti.<\/td><\/tr>
    M.E.P. <\/td>Mircea Eliade Papers<\/em>, Special Collections Research Center, University of Chicago Library.<\/td><\/tr>
    Biobibliografie<\/em><\/td>Mircea Handoca, Mircea Eliade (1907\u20131986). Biobibliografie<\/em>, vol. I\u2013V, Bucure\u0219ti, Editura \u201eJurnalul literar\u201d, 1997, 1998, 1999, Bucure\u0219ti, Editura Cri\u00adterion, 2007, 2010.<\/td><\/tr>
    Coresponden\u021b\u0103<\/em><\/td>M. Eliade, Europa, Asia, America… Coresponden\u021b\u0103<\/em>, vol. I\u2013III, ed. de Mircea Handoca, Bucure\u0219ti, Editura Humanitas, 1999, 2004, 2004.<\/td><\/tr>
    Dosarul<\/em><\/td> \u201eDosarul\u201d Mircea Eliade<\/em>, vol. I\u2013XV, culegere de texte de Mircea Handoca, Bucure\u0219ti, Editura Curtea Veche, 1998\u20132013.<\/td><\/tr>
    Eliade \u0219i Securitatea<\/em>
    <\/td>    		 Nae Ionescu \u0219i discipolii s\u0103i \u00een arhiva Securit\u0103\u021bii<\/em>, vol. II. Mircea Eliade<\/em>, ed. de Dora Mezdrea, Bucure\u0219ti, Editura Mica Valahie, 2008.<\/td><\/tr>
    Jurnal<\/em><\/td>M. Eliade, Jurnal<\/em>, vol. I-II, ed. de Mircea Handoca, Bucure\u0219ti, Editura Huma\u00adnitas, 1993.
    <\/td><\/tr>
    Noica \u0219i Securitatea<\/em><\/td>Nae Ionescu \u0219i discipolii s\u0103i \u00een arhiva Securit\u0103\u021bii<\/em>, vol. IV. Constantin Noica<\/em>, I\u2013II, ed. de Dora Mezdrea, Bucure\u0219ti, Editura Muzeului Na\u021bional al Literaturii Rom\u00e2ne, 2009, 2010.<\/td><\/tr>
    Noica \u0219i Securitatea<\/em> H<\/em><\/td>Constantin Noica \u00een arhiva Securit\u0103\u021bii<\/em>, ed. de Dora Mezdrea, Bucure\u0219ti, Editu\u00adra Humanitas, 2009.
    <\/em><\/td><\/tr>
    Scrisori primite<\/em><\/td>Mircea Eliade \u0219i coresponden\u021bii s\u0103i<\/em>, vol. I\u2013V, ed. de Mircea Handoca, Bucu\u00adre\u0219ti, Editura Minerva, 1993, 1999; Bucure\u0219ti, Funda\u021bia Na\u021bional\u0103 pentru \u0218tiin\u021b\u0103 \u0219i Ar\u00adt\u0103, 2003; Bucure\u0219ti, Editura Criterion, 2006, 2007.
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    Not\u0103<\/strong><\/h5>\n\n\n\n

    [1]<\/sup><\/a> Prezentul articol face parte dintr-un proiect personal de cercetare, consacrat cazului politic al lui Mircea Eliade, numit \u2013 printr-o formul\u0103 gre\u0219it \u00een\u021beleas\u0103 \u2013 felix culpa<\/em>. Au ap\u0103rut mai multe serii de \u201eprole\u00adgomene\u201d (2009\u20132011) \u0219i \u201epostlegomene\u201d (2012\u20132013) sau de articole dedicate interviurilor lui (2011\u20132012, 2020\u20132023), raporturilor sale cu Julius Evola (2011\u20132014), Ioan Petru Culianu (2012\u20132014, 2021\u20132022) \u0219i Mac Linscott Ricketts (2011, 2020\u20132021). Aceste direc\u021bii autonome ar fi urmat s\u0103 fie unificate \u0219i \u201erotunjite\u201d \u00een cadrul unui proiect oficial de cercetare, propus \u00een 2014 \u0219i intitulat \u201eFelix culpa<\/em> lui Mircea Eliade. Istoria religiilor, politic\u0103 \u0219i identitate na\u021bional\u0103\u201d, al c\u0103rui principal obiectiv era \u00eentemeierea dezbaterii pe toate izvoarele primare disponibile. Proiectul s-a dovedit indezirabil pentru unii actori ai scenei academi\u00adce \u0219i a fost blocat \u00een anul 2015. A l\u0103sat \u00een urma lui mai multe articole, studii \u0219i volume \u00een diverse faze de redactare. \u00cen ultimii ani am scos din sertar \u0219i publicat o parte dintre aceste texte, folosindu-m\u0103 \u0219i de unele noi izvoare descoperite \u00eentre timp. Precum \u00een celelalte cazuri, \u0219i acum am \u201e\u00eencheiat\u201d articolul \u00eentr-un mod provizoriu, l\u0103s\u00e2nd complet\u0103rile \u0219i aprofund\u0103rile pentru vremea c\u00e2nd voi putea reveni altfel asupra \u201epoliticu\u00adlui\u201d Eliade.<\/p>\n\n\n\n

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    [Studii de istorie a filosofiei rom\u00e2ne\u015fti<\/em>, vol. XX: Kant 300<\/em>, Bucure\u015fti, Editura Academiei Rom\u00e2ne, 2024, pp. 139\u2013218]<\/p>\n\n\n\n

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    <\/div>\n","protected":false},"excerpt":{"rendered":"

    DOI: 10.59277\/SIFR.202420.10 Mircea Eliade \u0219i prizonierii politicii: \u00cenceputurile cazului felix culpa (I) Liviu Borda\u0219 Cercet\u0103tor \u0219tiin\u021bific afiliat, Institutul de Istorie \u0219i Teorie Literar\u0103 \u201eG. C\u0103linescu\u201d, Academia Rom\u00e2n\u0103 Mircea Eliade and the captives of politics: The beginnings of the felix culpa case (I) Abstract: The name and work of Mircea Eliade (1907\u20131986) were banned in Roma\u00adnia […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":8549,"menu_order":10,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[195,252,492],"tags":[420,490],"class_list":["post-8663","page","type-page","status-publish","hentry","category-articole","category-liviu-bordas","category-sifr20","tag-lucian-blaga","tag-mircea-eliade"],"featured_image_src":null,"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false},"uagb_author_info":{"display_name":"SIFR","author_link":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/author\/mm\/"},"uagb_comment_info":0,"uagb_excerpt":"DOI: 10.59277\/SIFR.202420.10 Mircea Eliade \u0219i prizonierii politicii: \u00cenceputurile cazului felix culpa (I) Liviu Borda\u0219 Cercet\u0103tor \u0219tiin\u021bific afiliat, Institutul de Istorie \u0219i Teorie Literar\u0103 \u201eG. C\u0103linescu\u201d, Academia Rom\u00e2n\u0103 Mircea Eliade and the captives of politics: The beginnings of the felix culpa case (I) Abstract: The name and work of Mircea Eliade (1907\u20131986) were banned in Roma\u00adnia…","_links":{"self":[{"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/pages\/8663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/comments?post=8663"}],"version-history":[{"count":14,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/pages\/8663\/revisions"}],"predecessor-version":[{"id":8704,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/pages\/8663\/revisions\/8704"}],"up":[{"embeddable":true,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/pages\/8549"}],"wp:attachment":[{"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/media?parent=8663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/categories?post=8663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/filosofieromaneasca.institutuldefilosofie.ro\/sifr\/wp-json\/wp\/v2\/tags?post=8663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}